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Saturday, October 24, 2015

Karoline von Günderrode's English #wiki WiG


from Twitter https://twitter.com/HerrSheehan

October 24, 2015 at 06:31PM
via Arzillo Official Site

Sunday, February 16, 2014

Grammar in culture - Classroom Assessment


After participating in a number of ACTFL webinars last semester, I now focus regularly on providing a communicative, culturally rich frame for my classroom assessments. Here, my 3020 students are using Futur to indicate what will happen during next year's Karneval events. Beyond mere mechanical manipulation, students first learned about how the Kölner celebrate each Karneval event from a short description. Next, they wrote about next year, and then I asked them which separate event did they want to learn more about. It was no surprise to me that Weiberfastnacht was the most popular...it is the most challenging to discuss, given the tradition of women cutting off men's ties. The students found the dwtv video I played very entertaining and informative, their laughter seemed to suggest!


Saturday, January 25, 2014

CFP: Aura Today: Explorations of Corporeality and Materiality on the Modern Stage

  CFP: Aura Today: Explorations of Corporeality and Materiality on the Modern Stage

German Studies Association Annual Meeting (GSA)
Kansas City, Missouri, September 18-21, 2014
Deadline: February 7 (Panel Submissions Due February 17)

Panel organizers:
Martin P. Sheehan (Assistant Professor of German, Tennessee Technological University; msheehan@tntech.edu)
Gerrit Roessler (Program Director, German Academic Exchange Service (DAAD);  roessler@daad.org)

Walter Benjamin describes the dramatic stage as one of the few remaining spaces in which audiences can experience the aura of the work of art. While the means of reproduction eradicate this sense of presence and immediacy in most other forms of art, aura remains an integral part of theatrical performance, because “the artistic performance of a stage actor is directly presented to the public by the actor in person” as Benjamin observes in his famous essay The Work of Art in the Age of Mechanical Reproduction (1936).

However, we might argue that the modern stage challenges the very notion of presence and corporeality, opting instead for dramatic figures like Goethe’s Homunculus or Büchner’s Valerio who seem designed to displace the immediacy of the object on stage and frame it in terms of the audience’s imaginary. The dramatic stage is populated by objects and bodies that have no immediate material presence. We could say that they lack precisely what Benjamin calls “the here and now of the work of art.”

Given the tension that these and other figures create between performance, stage, and audience, this panel seeks to explore how dramas frame corporeality and its intersection with the alleged opposition of real and imagined bodies. How do dramatic texts portray objects that are sensually experienced, but not necessarily haptic, and vice versa? Particular attention will be paid to how bodies, products, or corporeal realities are culturally constructed, performed, or razed in the process of listening, viewing – and reading, during the course of performance.

In addition to the interplay of corporeality and identity, we want to explore how “real” and “imagined” corporeality comes into being. We are particularly interested in the close examination of how different texts and textualities employ the notion of what is abstract and concrete, seen and not seen, or heard and not heard in their construction and deconstruction of corporeality. Furthermore, the interplay of presence and absence, distance and closeness, immediacy and mediation, is of special interest.

Possible topics may include but are not limited to:
o Appearance and Disappearance
o Aura and Authenticity
o Seeing Is Believing
o The Aural and the Actual
o Sacred and Profane
o Imagined Communities
o Prosthetic Memories
o Icon(ic), Indexical constructions
o Benjaminian Aura as asset: its construction or destruction
o The Significance of Photographs as real or theoretical objects
o (Un)Real Places or properties and their qualities

Please send proposals (200-300 words) and a brief CV via email to both Martin Sheehan (msheehan@tntech.edu) and Gerrit Roessler (roessler@daad.org ) by February 7th. Final approval lies with the GSA Programming Committee.

Tuesday, October 15, 2013

das Sniglet

Many of these proposed loan words remind me of a more elevated form of Sniglets, obscure terms coined by comedian Rich Hall in the 1980's to describe unique situations or objects.

I will be posting the entire list outside my office.

Wednesday, October 2, 2013

TTU's German Klub Hosts Oktoberfest, (10/10)

Tennessee Tech's German Klub is happy to announce the details of its upcoming Oktoberfest celebration. Those who attend will be treated to a slice of Bavaria, complete with music, food, and other insights into German culture. 


Wednesday, September 11, 2013

Updated CV

I'm applying for a few more grants this Fall while I have the time, energy, and the projects to develop.




Tuesday, September 10, 2013

Digital Humanities - First Foray

Thanks to my current Faculty Research Grant from Tennessee Tech U, I have more time to explore what interests me at the moment--the intersections of literary studies and technology. I am in contact with many colleagues at other institutions who received training in the Digital Humanities, and I am hoping to learn about the new discipline by collaborating with my colleagues. Over the summer, Katie Rawson (currently, a Clir fellow at UPenn Library) introduced me to a few of the research tools at a DH scholar's disposal, and during a stroke of creativity this morning, I came across Voyant Tools  and decided to take the first step in developing a new project (more on that when I have enough to share). Here is the result of my work this morning:


Click here to view the Cirrus Word Cloud on Voyant

A Word Cloud of the Woyzeck Corpus (at least, the corpus available on Project Gutenberg).
What surprises me most is that "ich" (the pronoun "I") appears nearly as frequently as "Woyzeck". The protagonist Woyzeck is in nearly every scene of the dramatic fragment, and other characters (der Hauptmann, der Doktor, especially) call him by his first name, mainly because they are constantly admonishing him. Still, the frequency of "ich" is surprising, and bears some deeper analysis with DH tools. Which character uses "ich" most often? Another interesting area to explore would be which characters do not use "ich"?

This is just a cursory Word Cloud. Given more time, I will refine how I use Voyant and explore how other scholars have used similar tools to analyze texts.

Do you have any conclusions to draw about "Woyzeck" from the word cloud? Any suggestions of what my next step should be?